Inside the Cosmic Egg

Inside the Cosmic Egg Hello. I'm a non-denominational minister and spiritual advisor for all faiths and spiritualities.

I usually regard quizzes that promise to categorize me in five minutes as too simplistic to be accurate, and therefore o...
12/12/2022

I usually regard quizzes that promise to categorize me in five minutes as too simplistic to be accurate, and therefore only complete them when bored. That said, in a recent bored moment, I took Rebecca Shafir’s “listening” quiz, and was taken aback by my abysmal score. What’s more, I suspect it was legitimate—at least as it pertains to my non-professional life. When listening to my husband describe his day’s data-crunching, for instance, ennui takes me by the hand, and off we go a-wandering.

Although this isn’t very admirable, Ms. Shafir asserts there’s still hope for people like me. It starts with the recognition that our small egos are mistaken in asserting their supremacy. When engaging with others, we need to drop the self-obsession and listen from their perspective. This means really sinking ourselves into their story, or into what Shafir calls their “movie”.

“Well, sure,” you might say. “I do that.” But do you really? Pardon my doubt, but if you’re anything like me…

1. You tend to interrupt. After all, you can clearly see where they’re going, and with a well-chosen word, can say it more succinctly and clearly.

But the fact is, you may NOT know your partner’s conversational goal. And even if you do, who cares? The message isn’t nearly as important as the sharing. Be there for them and let them know you empathize.

2. Your eyes are on them, your head is nodding, and your mouth is making appreciative sounds, but the rest of you is busily planning a response.

In other words, you’re somewhere in the future, and for all practical purposes absent from the conversation. Three points:

a. Hanging out in the future means you’re missing out on the present. (And after all, the present is all there really is.)
b. According to a plethora of studies, the more completely you engage with the present moment, the happier you are. Also, the more you think about others, the happier you are. So, if you can do both at the same time, you’ve got it made!
c. Besides, by being so self-absorbed, you’re missing out on what the other person is saying, and any chance for authentic interaction.

3. You already have a goal for this conversation, and, at the first juncture, intend to assert control and re-direct it.

If your agenda is so powerful that it overrides basic courtesy, then consider sending what you so desperately want to say in a note. That way, you’ll get your audience and probably a response, and in the meantime, can be present for the direction in which this current conversation heads.
4. You know the speaker and have heard it all before. In fact, if he’d just shut up, you could offer some excellent advice.

Maybe you have heard it all before, but maybe the speaker will throw a curve ball. You can’t be sure.

a. Besides, even if you’ve heard it before, you can always ask questions that lead the speaker into deeper reflection. Chances are, the next time he brings up the topic, this more interesting territory is where he’ll head.
b. Regarding the dispensing of advice, remember not to minimize the other person. Not only may he not relate to your advice, but he needs to cultivate his own wisdom, borne of his own life’s material, for any lessons to stick.

So, now that we know why we shouldn’t respond in an insensitive manner, how do we respond with sensitivity? According to Shafir, who comes from a Zen Buddhist background, we should first attend to our inner selves. This means learning to quiet them through meditation and mindfulness. Not only is this good for our emotional and physical health, but by clearing out the inner debris, by cultivating an inner garden of silence, we have enough space to really listen.

In fact, she recommends that we do more than listen: that we immerse ourselves in our partner’s story, regarding it as we would a movie. Like any movie, however, this involves deciding to sit down and full-heartedly participate.

Finally, we respond not by interrogating, dispensing advice, or minimizing their perspective; rather, at first we simply refrain from speaking at all. That’s right. We engage in silence, which ultimately encourages them to continue speaking. Then, as they continue speaking, we reassure them when they falter, and we occasionally paraphrase their message to indicate we understand.

And now we come to the take-away. When conversing with another person, If we sit down, listen, and are even entertained, that’s great, but it may not be enough. Ask us to recall the conversation in three months, and we’re likely to have forgotten it. So, Shafir’s most practical advice is to hone our memory through active listening skills. What was the speaker’s name and background, main point, supporting facts, and how did it change our perspective? (Ask any teacher: Making a personal connection enhances memory and learning.)

By cultivating the Buddhist position that everything is related, we realize that if anything is valuable, then everything is valuable. Attentiveness to others and to the authenticity of our response leads to an atmosphere of respect and consideration: an atmosphere most of us find pleasant. But it’s not one for which we can purchase an entrance ticket. Rather, our own participation ushers us in through the door.

InsideTheCosmicEgg.com

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Religious Abuse I wrote this post after observing the damage that occurs when religious authority is wielded by individu...
12/05/2022

Religious Abuse

I wrote this post after observing the damage that occurs when religious authority is wielded by individuals or groups who may have credentials but are otherwise no more compassionate or wise than anyone else. The need to address this form of religious abuse is one of the reasons I became a Spiritual Advisor.

To be specific, throughout my theological training, I’ve witnessed groups of chaplains, regional ministers, religious students, religious evaluators and accreditors, and board members. Although many were humane and sincere, some were not. If the leader was not calm, compassionate and with an ego in check, these groups behaved uncharitably and immaturely. I observed all of the following, and I'm not the only one. Ronald Enroth, in his book about church abuse, Agnes and John Lawless in their book The Drift into Deception, Teresa Pasquale, quoted below, and Dr. Marlene Winell in her article "Religious Trauma Syndrome: It's Time to Recognize it" also cite them, as well as other characteristics.

• Negativity, bullying, and dispensing judgment as if they and their opinions were infallible.
• They gossiped and spread dissension.
• They were self-righteous and operated as a pack rather than as thoughtful individuals
• Shouted arguments, attempts to pull down the leader through subversive machinations, and ganging up on those they perceived as wrong occurred far too often—in five out of the eight groups to which I belonged. I want to stress that these were standard denominations that included Methodists, Protestants, Episcopalians, Unitarian Universalists, Buddhists and non-dualistic groups. It's not usually the denomination that's to blame (at least, not any of the above)—it's the leadership or individual members of groups.
The Results of Religious Abuse
Teresa Pasquale is the Clinical Director of a trauma and addiction treatment program in Florida. She fills her book Sacred Wounds with client anecdotes of both intentional and unintentional religious abuse—meaning church abuse as well as abuse from religious cults. She also lists the many ways this aggression damaged them. They are listed below.
• nightmares
• flashbacks
• hypervigilance
• exaggerated startle response
• anxiety
• panic attacks
• anger
• grief
• trust and intimacy issues
• isolation
• guilt
• numbing
• disassociation
As you can see, the list is extensive and a little intimidating. So, which healing and coping methods are most helpful? First to mind comes an exercise that is essentially the practice of mindfulness: We distance ourselves from overwhelming emotions by grounding in the present moment, by calm breathing, and by focusing on a nearby object, thought, body part, or respiration. It’s go-to when extreme emotion threatens to untether us.

But real pain impacts us on many levels and sometimes for many years, so it requires a multi-pronged approach. Here are other methods, many of them mentioned by Teresa Pasquale, for recovering from religious abuse:

• The creation of rituals and ceremonies can provide a new sense of structure and security—especially when we’re no longer part of a community that provided the same sense of security.
• Advocacy helps us find meaning in our experiences. We can decide they weren’t just a wasted portion of our lives because we’re wiser now and helping others because of them.
• Speaking of our experience helps integrate it within a narrative of which we’re the storyteller rather than the victim. This helps us regard ourself not as a victimized character but as the creator of our own story. True, the story was sabotaged along the way, but we’ve reclaimed it, have learned the story’s lesson, and can plan for a different ending.
• But perhaps one of the most widely recognized ways to recover from not only trauma, but addiction, grief, and abuse is attending a support group. In this type of communal setting, we recognize we’re not alone. Of special significance is that we often share not just our pain, but the shame we feel for being so “gullible” or “passive” that we became victims in the first place.

There are, of course, a multitude of other ways to promote self-healing from religious abuse, including journaling, physical exercise, and goal setting. But at the end of it all, whether it takes months or years, we find that we’ve reconstructed ourselves.

For some, this evolution requires eschewing organized religion altogether. As Pasquale, who is Christian, explains, “I have found that as long as my faith—personal, fragile, and vulnerable—is not run by any institution or people group, then my heart can stay focused on God, Christ, and Holy Spirit, and I can take human fallibility for what it is—a necessary ingredient in the journey, even and especially when it hurts” (p. 20).

For others, it means finding a flexible group that is supportive of individual responses to spiritual promptings. For still others, it means remaining separate from groups, but involved in spiritual friendships.

Whichever way we choose, our self-image and "way of being" change. More cautious than before the religious abuse—at least regarding others’ opinions and demands—we tread a path that is continually adjusting its path because we now understand that change which leads to growth is part of spirituality. And pain, of course, is often a prerequisite to growth.

Is this an uncomfortable truism? Why, yes it is. Be that as it may, we should learn to embrace it, for through pain we become aware of and humbled by our vulnerability as well as by our capacity to heal. And if realizing this is not wisdom, what is?

Traditional Norwegian brides had a distinctly regal look! (Not only that: the charms on their crowns deterred evil spiri...
10/27/2022

Traditional Norwegian brides had a distinctly regal look! (Not only that: the charms on their crowns deterred evil spirits.)

Rev. Ryan NeuCollins, InsideTheCosmicEgg.com

Premarital Advice While researching marriage issues, I often run across interesting issues. Here's one for you (my reade...
10/22/2022

Premarital Advice
While researching marriage issues, I often run across interesting issues. Here's one for you (my readers) to solve:
A woman inquires how to dissuade her beloved fiance, who is a fit 65 yr. old, from learning how to ride bulls competitively.

How about it? What would you advise?

On the fence over your wedding dress? This one stands out from the crowd. Find out more at InsideTheCosmicEgg.com
10/21/2022

On the fence over your wedding dress? This one stands out from the crowd.
Find out more at InsideTheCosmicEgg.com

Celebrations of LifeNowadays, many are eschewing traditional burials and cremations in lieu of environmentally-friendly ...
10/20/2022

Celebrations of Life
Nowadays, many are eschewing traditional burials and cremations in lieu of environmentally-friendly options. Eternal Reefs is a U.S. company that designs coral reefs from cremated remains. Like natural reefs, these new reefs become habitats for fish and other sea life.

Improve your karma and evolve.Insidethecosmicegg.com
10/14/2022

Improve your karma and evolve.

Insidethecosmicegg.com

How to argue—and how to not.InsideTheCosmicEgg.com
10/13/2022

How to argue—and how to not.

InsideTheCosmicEgg.com

What will be your wedding ritual? InsideTheCosmicEgg.com
10/12/2022

What will be your wedding ritual?

InsideTheCosmicEgg.com

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